2 Chronicles 2:16

Authorized King James Version

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And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in flotes by sea to Joppa; and thou shalt carry it up to Jerusalem.

Original Language Analysis

וַֽ֠אֲנַחְנוּ H587
וַֽ֠אֲנַחְנוּ
Strong's: H587
Word #: 1 of 17
we
נִכְרֹ֨ת And we will cut H3772
נִכְרֹ֨ת And we will cut
Strong's: H3772
Word #: 2 of 17
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
עֵצִ֤ים wood H6086
עֵצִ֤ים wood
Strong's: H6086
Word #: 3 of 17
a tree (from its firmness); hence, wood (plural sticks)
מִן H4480
מִן
Strong's: H4480
Word #: 4 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הַלְּבָנוֹן֙ out of Lebanon H3844
הַלְּבָנוֹן֙ out of Lebanon
Strong's: H3844
Word #: 5 of 17
lebanon, a mountain range in palestine
כְּכָל H3605
כְּכָל
Strong's: H3605
Word #: 6 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
צָרְכֶּ֔ךָ as much as thou shalt need H6878
צָרְכֶּ֔ךָ as much as thou shalt need
Strong's: H6878
Word #: 7 of 17
need
וּנְבִיאֵ֥ם and we will bring H935
וּנְבִיאֵ֥ם and we will bring
Strong's: H935
Word #: 8 of 17
to go or come (in a wide variety of applications)
לְךָ֛ H0
לְךָ֛
Strong's: H0
Word #: 9 of 17
רַפְסֹד֖וֹת it to thee in floats H7513
רַפְסֹד֖וֹת it to thee in floats
Strong's: H7513
Word #: 10 of 17
a raft (as flat on the water)
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יָ֣ם by sea H3220
יָ֣ם by sea
Strong's: H3220
Word #: 12 of 17
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
יָפ֑וֹ to Joppa H3305
יָפ֑וֹ to Joppa
Strong's: H3305
Word #: 13 of 17
japho, a place in palestine
וְאַתָּ֛ה H859
וְאַתָּ֛ה
Strong's: H859
Word #: 14 of 17
thou and thee, or (plural) ye and you
תַּֽעֲלֶ֥ה and thou shalt carry it up H5927
תַּֽעֲלֶ֥ה and thou shalt carry it up
Strong's: H5927
Word #: 15 of 17
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֹתָ֖ם H853
אֹתָ֖ם
Strong's: H853
Word #: 16 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְרֽוּשָׁלִָֽם׃ to Jerusalem H3389
יְרֽוּשָׁלִָֽם׃ to Jerusalem
Strong's: H3389
Word #: 17 of 17
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in flotes by sea to Joppa; and thou shalt carry it up to Jerusalem.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Mobilizing resources for God's house. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection